Try Not to Get Whiplash From MS NOW's Chris Hayes' Pivot on Musk...
American Heroes of 9/11: The Boatlift
Mamdani’s Signal Army: Influencers Get Daily Talking Points — Some Get $5K–$20K in...
James Talarico's Quest to Prove His Real Texan Cred Led Him to Cracker...
Netflix Earns Eye Rolls After Previewing Doc About Journos' Harrowing Ride on 'The...
Biden-Appointed Lesbian Judge Writes Opinion: No First Amendment Right to Pride Flags in...
This Is NOT the Person CNN Anchors Needed Rushing to Their 'Journalism' Defense
Spencer Pratt Trolled ‘Filthy Commie’ Hasan Piker and the Ownage Has Been Spectacular
New Mom Stabbed to Death Walking Home to Her Baby. Free Palestine Activists:...
RATIO Alert! Kathy Hochul Accuses President Trump of Defunding the Police (DHS Secretary...
Mayor Mamdani Sees a Dead Mother in Times Square and Thinks 'Perfect Time...
Chuck Todd Joins Journos Trying to Help Abdul El-Sayed Find a Way Out...
Capitalism Clash: Kmele Foster Slaps Jemele Hill With Adam Smith’s ‘Invisible Hand’ on...
Tropical and Topical: Michigan Dem Abdul El-Sayed Releases Cringey ‘Senate Island’ Campaig...
James Talarico Loves Capitalism Now Despite Claiming It Is Oppressive and Linked to...
Premium

Son of Land O' Lakes logo artist says 'Mia' wasn't a stereotype, doesn't know why they dropped her from packaging

Kitty Eisele’s father didn’t paint the Native American maiden “Mia,” but her retweet of the Native American artist’s son’s piece in the Washington Post is getting all the replies. As Twitchy reported, Land O’Lakes recently erased the “controversial” Mia from the butter packaging “to better connect the men and women who grow our food with those who consume it.”

What was controversial about the logo? Indian Country Today reports, “North Dakota state Rep. Ruth Buffalo, Mandan, Hidatsa and Arikara Nation, told a Fargo Forum reporter that the image goes ‘hand-in-hand with human and sex trafficking of our women and girls … by depicting Native women as sex objects.'”

But now the son of the artist, who’s protested against the use of Native American logos and mascots, says Mia was never a stereotype:

With the redesign, my father made Mia’s Native American connections more specific. He changed the beadwork designs on her dress by adding floral motifs that are common in Ojibwe art. He added two points of wooded shoreline to the lake that had often been depicted in the image’s background. It was a place any Red Lake tribal citizen would recognize as the Narrows, where Lower Red Lake and Upper Red Lake meet.

Mia’s vanishing has prompted a social media meme: “They Got Rid of The Indian and Kept the Land.” That isn’t too far from the truth. Mia, the stereotype that wasn’t, leaves behind a landscape voided of identity and history. For those of us who are American Indian, it’s a history that is all too familiar.

And now she’s gone.


Related:

Recommended

Trending on Twitchy Videos

Advertisement
Advertisement
Advertisement