POPCORN: Roseanne's Son Jake Pentland Defends His Mom and Hands Tom Arnold His...
Just When We Thought 'Drag Queen Story Hour' Couldn't POSSIBLY Get Any More...
Hillary Clinton Spreads Rachel Maddow's Story of Ending Lunch Breaks for Child Workers
Poll Shows the Democrat Base Is Unmarried Women
Squatter in Detroit Explains How She's Put a Lot of Work and Money...
WUT? Days After Gutting Title IX, Biden Says Trump Has Taken Women’s Rights...
In an Example of a Complete Lack of Self Awareness, Chris Christie...
New York Magazine Profiles Will Stancil, 'One of Politics Twitter's Most Inescapable Power...
DEADLY DEI: UCLA Med School Docs Say 'Obesity' Is a Slur, Weight Loss...
Biden Simp Harry Sisson Says Biden's Ban on TikTok Will Hurt Black-Owned Businesses
Prosecutors in Trump’s New York Trial Prove Their Witness Is a Lying 'Pecker'...
Rep. AOC Wants to Know Where Are the Journalists on the Mass Graves...
'Redacting Reality': WH Transcript Runs Cover After Joe 'Ron Burgundy' Biden's Teleprompte...
FOX News: President Biden Forgives Violinist's $250,000 Student Loan
Paging Dr. Freud: Biden's Slip of the Tongue Is the MOST Honest Thing...

'Check out this hot take': Anthropologist has totes figured out what makes guns so 'dangerous'

Is there anything a gun can’t do? Not only do they pull their own triggers and kill people, but they can also control your mind.

Advertisement

Yes, let’s check it out:

Taking seriously the supernatural effects of guns has broad relevance for understanding and addressing gun violence globally. In the U.S., gun advocates tend to view the gun as a value-neutral tool. As they say: “Guns don’t kill people. People kill people.” On the other side are gun control advocates who argue that guns do indeed kill people: Without their lethal power easily at hand, as in other countries, far fewer deaths occur. But the anthropological lesson from Haiti is that the truth is more complex. It isn’t just the technological lethality of guns that makes them dangerous: They also exert a power on human agency. They change us. It is both the technology and the symbolism of a gun that can encourage someone to shoot.

The gun in these accounts served not just as a tool that enabled pre-existing intentions but as a catalyst for the development of previously inconceivable ones. The supernatural potency of the gun is its power to lay out new possibilities.

A gun is not just an inanimate object that can be separated from its user’s intentions. A gun held by a person is a human-technology composite that transforms what both can do in the world. As the philosopher and anthropologist Bruno Latour has argued: “You are another subject because you hold the gun; the gun is another object because it has entered into a relationship with you. … A bad guy becomes a worse guy; a silent gun becomes a fired gun.” The crux of this view is that people are needed to activate technology, and technology is necessary to activate and augment human capacities.

Yet [residents of Bel Air in Port-au-Prince, Haiti]s’ accounts push this idea even further. Guns and people work together not only to fire a gun but also to imbue that technology with social meanings of power and violence. The potency of the .38 results from the way in which material objects and people must co-participate in creating lethal actors and actions in the world.

Advertisement

TL;DR version: Guns have supernatural ability to fundamentally transform people’s minds and turn them into murderers. Clearly the anthropologist who pieced the truth together is someone we should all take very, very seriously.

Advertisement

Parting pro-tip:

Join the conversation as a VIP Member

Recommended

Trending on Twitchy Videos